U2TOURFANS

What do you know about the song “Beautiful Day”? Here is some info that you may find interesting, if you have other facts share them with us.

“Beautiful Day” is the first song and lead single from U2’s 2000 album, All That You Can’t Leave Behind. It was a commercial success, helping launch the album to multi-platinum status, and is one of U2’s biggest hits to date. It was their fourth #1 single in the UKand their first #1 in the Netherlands, while the single also was #1 for a week in Australia. The song peaked at #21 in the U.S., the band’s highest position since “Discothèque” in 1997. The song won three Grammy Awards in 2001.

The lyrics were inspired by Bono’s experience with Jubilee 2000, a benefit urging politicians to drop the Third World Debt.

This is about a man who loses his material things and feels better because he realizes the value of what he has.

U2 wrote this in stages. It changed drastically when Bono came up with the “Beautiful Day” lyric and the idea for the backing vocals.

This was featured in television coverage of the 2000 Olympics from Australia. It was used in a nightly video recap called “Images Of The Games.” NBC made a donation to The Special Olympics in exchange for the rights to use it.

This was one of the first major releases made available for download. Fans could stream the song from U2.com before it was released.

A live performance was taped for British TV show Top Of The Pops on the rooftop of a hotel in Ireland that Bono and The Edge own. They also taped a performance of “Elevation” that day.

This evolved out of a punk rock song they were working on called “Always,” which was used as the B-side to “Beautiful Day.” “Always” was included on a 2002 album of U2 rarities called U2 7. The album was distributed through Target stores.

The video was first shown at the MTV Video Music Awards on Sep. 7, 2000.

In England, this went to #1 its first week. It beat out a duet by Robbie Williams and Kylie Minogue which was expected to claim the top spot.

This was the first track and first single on All That You Can’t Leave Behind. The album did much better than their previous one, Pop, released in 1997.

When this went to #1 in the UK, Bono told BBC Radio One: “This tastes very sweet. You think to yourself, you’re a rock band, you don’t need the pop charts, but you do need the pop charts. Singles are what makes rock sharp, and we’ve not been great at singles. I can’t tell you how excited we feel, we’ve been around for a while and to hear this song on the radio, it feels very special.”

This won 2000 Grammys for Song Of The Year, Record Of The Year, and Best Rock Performance By Duo Or Group. The album was released after the 2000 cutoff date and was not eligible for awards, but this was because it was released as a single before the date. The next year, U2 won 4 more Grammys.

When accepting the Grammy awards for this, The Edge wore a jersey with the number 3 as a tribute to Dale Earnhardt, a race car driver who died the weekend earlier in the Daytona 500.

U2 performed this at halftime of the 2002 Super Bowl after it won an online poll, beating out “Desire,” “Pride” and “I Still Haven’t Found What I’m Looking For.” Unlike the year before, when Aerosmith was joined by Britney Spears, Mary J. Blige and Nelly, U2 had the halftime show to themselves.

Clips of this song are used as the theme music for The Premiership, a weekly TV show in the UK which shows that covers all the English Permier League football (soccer) games.

This song was played at the end of a Smallville episode entitled “Nicodemus,” where Clark takes Lana up on the windmill and shows her the Metropolis horizon line.

Kurt Nilsen from Norway won the 2003 World Idol competition singing this song. World Idol brought together winners for the Idol competitions in various countries to compete against each other. 2003 was the only year it took place, and Nilsen beat 10 other contestants, including Kelly Clarkson, who placed second.

By Candace Jackson

Of the dozens of art world events happening as part of Armory Arts Week in New York right now, one of the most buzzed about was last night’s New Museum’s opening of a controversial show that features highlights from the personal collection of Greek billionaire Dakis Joannou, curated by artist Jeff Koons.

At last night’s opening party Koons, wearing a crisp black suit, wandered the galleries with his daughter. Speakeasy caught up with him on the fourth floor of the museum, which featured an eclectic mix of works including brown gouache paintings by Kara Walker and a sparkling sculpture called “Super Sister” by Liza Lou of an oversized bejeweled woman with an afro wearing short-shorts, platform red heels. “Skin Fruit: Selections from the Dakis Joannou Collection” marks the first time Koons has taken on the role of curator.

“I think I ended up dealing mostly with the body, inside and out,” Koons said of his approach. But as for making a career out of putting together art exhibits in the future, Koons says his plan now is to “to focus on my own work.”

Koons and Joannou have been friends since 1985, according to the artist, and Athens-based Joannou has been one of the earliest and most prolific collectors of his work. The exhibition is the first in a series called “the Imaginary Museum,” that will present significant private collections as exhibitions in New Museum.

The exhibition features more than 100 works by Koons and other artists including Kiki Smith, Matthew Barney and Charles Ray. The show is still stirring up debate in the art world since Joannou is also a longtime trustee of the museum. Detractors argue that the show is a conflict of interest for the non-profit institution.

That didn’t stop crowds from turning up for last night’s opening party. The elevators were so packed for much of the evening that many guests decided to walk between the four floors through a narrow stairwell. Downtown hipsters, artists and a random smattering of celebrities, including Cyndi Lauper, Pierce Brosnan and fashion photographer David LaChapelle, wandered the galleries.

U2’s the Edge, in his telltale black beanie and a plaid shirt, seemed to offer the most distraction from the artwork for star-struck onlookers. “He’s still so cute after all these years!” said one young female gallery wanderer, within earshot of the musician. Standing near a tall rock-like sculpture by artist Dan Colen, decorated with graffiti-style writing and wads of chewed gum, the Edge, who’s real name is David Evans, told us that he was impressed by the size of Jaonnou’s collection. “It’s incredible to see it all in one exhibition,” he said. Though he wouldn’t call himself a major collector of art, Evans told us he does own works by Jean Michel Basquiat and Damien Hirst, whom he calls a friend.

On the second floor, a woman wearing all black and a museum-credential badge and facing a wall, broke out into song every few minutes near a white Carrara marble sculpture of several people lying on the ground in body bags, a piece by Maurizio Cattelan. “Thiiis is propagaaaaaanda,” the woman sang melodically before matter-of-factly announcing, in a speaking voice, “This is Propaganda, 2002, by Tino Sehgal,” referring to the title and author of the performance art piece she was putting on. (Sehgal currently has a retrospective at the Guggenheim Museum uptown.) “Yes! I’m a piece!” she answered a few confused onlookers who needed clarification.



The last of a three part series over a couple of months. Whats more taboo than drugs, sex or is God ? The unwelcomed guest in the world of rock ‘n’ roll. However that’s preciselly why Bono, lead singer of U2, finds God to be such a powerful subject for the band’s songs. “You’re in a rock band what can’t you talk about? God? OK, here we go,” he once said. “You’re supposed to write songs about sex and drugs. Well, no, I won’t.” Todays top trending conversation is #SEX and you have to wonder with the quesions posed by fans? Does U2 have a lot fo sexual references in their songs or would say that they pretty much stay on the “God” trip?

From the band’s origins as four dreaming teenagers in Dublin, Ireland, in the 1970s to its current status as among the greatest rock bands on the planet, U2 has written and performed music shot through with a religiosity that defies easy categorization.

On its 2001 Elevation Tour, U2 sold out arenas and stadiums around the world, using in the process a surprising amount of religious imagery. The band usually closed with “Walk On,” a song from, All That You Can’t Leave Behind. Toward the end of the song, Bono would shout “Unto the Almighty, thank you!” and lead the crowd in a chorus of hallelujahs.

Bono and the rest of U2 would seem to fit comfortably with evangelicalism and contemporary Christian music. That placement, however, is resisted by both the evangelical establishment and the band itself. U2’s members—Bono, guitarist The Edge, drummer Larry Mullen Jr. and bassist Adam Clayton ( which has birthday this month)—drink and smoke and swear, causing some pietistic Christians to question the band’s beliefs.

U2 doesn’t seem to care whether churches accept the band. Over  years, U2 has grown uncomfortable with organized religion, calling church life “claustrophobic” and blaming Christianity, at least in part, for dividing Ireland. “I have this hunger in me…. Everywhere I look, I see evidence of a Creator,” Bono has said. “But I don’t see it as religion, which has cut my people in two.”

The question of U2’s religious beliefs, and the ways band members have expressed them, is the subject of a 2001 book, Walk On—The Spiritual Journey of U2 (Relevant Books), by Steve Stockman, a Presbyterian minister in Ireland. Stockman mines U2 interviews and books about the band and its music to write a spiritual companion to the band’s career.

Stockman wrote that in U2’s early days in Dublin, Bono, The Edge and Mullen embraced a charismatic evangelical form of Christianity unusual then for Ireland. They found like-minded believers in a small group called the Shalom Fellowship. In the early 1980s, one of Shalom’s leaders declared that U2 would have to give up rock `n’ roll to please God.

It was a crossroads for the band, and after deciding that God would rather have them play rock music than stay in the fellowship, Bono, The Edge and Mullen left. Never again would any members of U2 be formally aligned with a religious group. “For Bono, The Edge and Larry, the God that they met and have pilgrimaged with down the amazing road is a God who is bigger than church or religious boundaries,”(STOCKMAN)

U2’s Bono Sings to the Heavens/ Dave Long/U2TOURFANSThese days bringing U2 into a conversation with a group of Christians can be a dangerous occupation. Once up held as the prime examples of Christians in the music business, many people now view the band as arrogant and egotistical, having long since abandoned their early religious fervor.

In fact, many churches will point to U2 as evidence of the fact that the music industry is too full of corruption and depravity for even the most committed believers to hold out against, almost as mothers used to frighten their children into good behavior with stories of the hobgoblins that awaited the ill-behaved child! Viewing U2 on the surface this can be understandable, but a deeper look at what the band is doing portrays a very different story.

Without a doubt U2 have changed a lot since their early albums. Many believe that U2 no longer possess the Christian beliefs which so obviously underpinned these albums, and in many respects amidst the images which U2 have created their beliefs can be difficult to unearth.

Often such use of artistic subterfuge is deeply frowned upon by Christian fundamentalists who argue that the gospel message should be perfectly clear; however, this is ignoring the fact that much of the Bible is itself written in artistic prose, rich in hidden meanings and multi-faceted nuances, whilst several books merely contain poetry - the most artistic of all writing forms.

Jesus himself taught in parables, using the images of the day to bring across truths about God, and most of the time leaving the people scratching their heads and wondering what he meant.

The Edge /U2TOURFANSWe cannot know exactly what U2 dreamed of during their two year break, but anyone who knows something of the very early days of U2’s career may have some ideas. Before they recorded their first album U2’s live gigs were characterized by the two personas which Bono would play - the Boy and the Fool. When it came to recording, however, the Boy became the primary character, and the Fool faded into insignificance.

Over the next ten years the Boy grew into a Man, and U2’s punk beginnings became everything punk had rebelled against. U2 were the epitome of stadium rock giants, spearheading the social conscience in Rock music. They had taken this path as far as they could, reached the biggest audiences imaginable and needed to totally rethink what they were attempting to achieve as a band. With the realization that Stadium Rock could never be personal or subtle, U2 were faced with a choice - return to playing smaller intimate venues, or redefine the framework entirely. Their popularity made the first total

Whilst many other stars have burnt themselves out with the ‘rock-and-roll life-style’, U2 have managed to cope with the pressures of success fairly well. The band has talked of how the pressure of their lifestyle was getting to them, and, if they had kept on the way they were going, they may indeed have burnt out. However, the realization of the absurdity of rock ‘n’ roll has deflated this. The band had been so intense that the only way out was to go totally over the top. Whereas they had previously spent so long avoiding the paraphernalia of being rock ‘n’ roll stars, now they are having fun playing with it, exploding all the clichés.

U2 and Church The Church has never coped well with its artists and U2 are no exception. They have refused to play by anyone else’s rules, and have frequently overstepped the tight boundaries of ‘permissible behavior’ drawn up by the church.

As a result the church has often viewed them with suspicion. Even one of their most explicit songs of Christian faith and longing for a better world, “I still haven’t found what I’m looking for” was taken by many Christians as evidence that U2 had lost their faith.

The tendency for the Church to look for perfection in its heroes has placed an overwhelming pressure on U2.

They are expected to have all the answers with no sign of doubt, and the church embraces them warmly when they express their faith clearly. However when they have expressed doubts or confusion the church has been just as quick to point the finger and disown them.

The offspring of a mixed marriage, Bono has claimed that he feels equally at home in both Catholic and Protestant churches. However the way in which the Church has often treated U2 has meant that he has come to feel equally not at home in either.

As he sings in Acrobat, “I’d break bread and wine, if there was a church I could receive in.” In his experience the church is too constricting and stifling. It has constructed a set of rules and beliefs to which he is expected to adhere.

However Bono describes his faith in terms of John 3:8 - no-one knows where it’s coming from or where it’s going to, it’s like the wind. “I’ve always felt that way about my faith. That’s why on the new album I say ‘I’ve got no religion’, because I believe that religion is the enemy of God, because it denies the spontaneity and the almost anarchistic nature of the Spirit.”

He sees no reason why all of his songs have to be full of happiness and joy and is fascinated by the connection between the Blues and Gospel Music. He describes the Psalms as the Blues of the Bible, with David giving off to God, “where were you when I needed you?”

The church has often failed to understand art or rock music, and often looks with suspicion on anything which it does not understand.

Everyone’s faith and spirituality must be worked out in the context in which they find themselves, and although few within the church have any idea of where U2 “are”, many are quick to point out where they think they should be.

We need to stop looking for perfection from those in a position of power. They are as much real people as the rest of us - open to doubts, depression, confusion and fear. We must not expect people to hide these emotions, but must allow people the freedom to be honest in their art.

To do otherwise is a denial of the realities of life. God does not solve or remove all our problems, but can help us through them. U2 has never merely painted a black picture of the world, but have stressed a salvation encompassing this.

U2 3DTake a seat in the IMAX theatre, put on your glasses and get ready to see Bono and the boys in 3-D.

The Canadian Museum of Civilization will re-open its IMAX Theatre Monday after two months of renovations that will allow it to present 3-D films for the first time. The opening films will be U2 3D and Sharks 3D, a documentary filmed in 2005.

The makeover to the 20-year-old theatre includes a new projector,

3-D screen, a new sound system and seats equipped with cup-holders. The renovations will allow the museum to present 3-D IMAX films and traditional-format IMAX films, says theatre manager Sarah Mitchell.

U2 3D, a feature-length film released in 2008, was filmed during a 2006 concert in Buenos Aires during the band’s Vertigo tour.

The musical documentary “U2 3D,” which stitches together three performances by this Irish rock band during a recent tour of South America, is not merely a technical landmark — shot entirely in digital 3D — but also an aesthetic one, in that it’s the first Imax movie that deserves to be called a work of art.

The person most responsible for the film’s vision, Catherine Owens — one of the movie’s two directors, who is also in charge of production design for the band’s live shows — has brazenly ignored the usual stipulations about making a 3-D film.

She favors quick edits and slow dissolves rather than long takes and hard cuts. Throughout, she layers the screen with multiple planes of information: long shots and medium shots of the musicians, images of the crowd, close-up details of graphics from the big screen that the band performs in front of that make the designs abstract and merge them with the performers.

The result is not a confusing mishmash of images but a musical/experimental work that visually simulates the sensation of thinking. The very idea of self-contained screen geography is thrillingly reconceived.

The style of the film dovetails with the international, humanistic vision that U2 has presented in songs and public statements for more than 20 years. When the band performs its hit “One,” the lyrics take on new meaning.